More Is (Not) Better

There is a moment in The Last Jedi that evokes the famous Battle of Hoth: the pursued, outnumbered rebels, in the temporary shelter of their fortress; the gleaming, mechanized army of the New Order; the battle lines drawn across the snow. You recognize the battle about to be commenced, and you can’t help but feel a measure of amazement that not only is the movie still going on, it evidently intends to go on for at least another half hour.

Excessive running times are one of the annoyances of modern movies. They’re a particular hardship in bad movies, of course, where (to paraphrase the great C.S. Lewis) length of minutes is only length of misery. But they dampen good movies, too, stirring up restlessness just when the story is rousing itself to its climax. There is the rare movie that can extend to behemoth lengths without losing power or charm, but the key word in this statement is rare.

The length of movies is constrained by the inherent nature of movies. Movies, first created exclusively for theaters, are designed to be experienced in one sitting; in the theater it is impossible to stop the show and come back later, and even in the home it tends to spoil the effect. Now, human beings can only stay seated for so long. The time that they want to stay seated is even less. Movies that run on too long will end up competing with various biological impulses pinging in the brain: move, get up, stretch, think about dinner, you’re hungry, you’re thirsty, you know where the bathroom is in this place? This is not a battle that movies easily win.

Permissiveness toward movie lengths creates two negative dynamics, one in the creators and one in the audience. Creators are freed to bigger and more ambitious projects, but they are also freed to self-indulgence and lax workmanship. If you are forced to cut, you cut the worst, and if you are allowed to expand, you expand to the worst. It takes only a little experience of movies to know that audiences get more below-par scenes than we do gems from extended running times. Think of those disappointing trips through the bonus features, where you watched the missing scene and then quietly reflected to yourself, “So that’s why it was cut.”

Long movies create a different dynamic within the audience. They often lower the audience’s tolerance; a two-and-a-half hour movie must work harder to justify itself than a movie that ends well short of two hours. Certain types of missteps, and even disappointments, are magnified. If you found the action sequences repetitive, if the dialogue rambled, if you thought that side-quest to the casino enragingly pointless, and the movie was 40 minutes longer than it was required to be – couldn’t they have cut it?

A popular justification of long movies calls it giving the audience its money’s worth. Yet quality, and not length, makes the show worth the price. It is a well-publicized truth, all childish measurements aside, that more is not always better. And so a request to the creators, if they will have it: When you find yourself able to extend a film well past the two-hour mark, consider carefully: Should you?

Right Around the Corner

The Christmas season is over. If you subscribe strictly to the church calendar, the season might linger on until Saturday. But as a general social rule, the Christmas season is effectively over after New Year’s Day. Now it’s time to get back to life and start the new year (2019: What Could Go Wrong?). So as we turn away from the holidays and back to life, here is a parting reflection.

The glitz and glitter of Christmas sparkles all around us: the lights, multi-colored or all white; the presents, in their stiff, decorative paper; the tinsel on the tree, the glass dishes pressed into Christmas service, all the endless, elaborate decorations. Most people feel impelled to dig beneath the glitter, and hopefully get beyond all the stress and bustle of creating it, with paeans to friends and family, love and peace, even – if so inclined – to Christ in the manger. We know all the homilies about the true meaning of Christmas. We’ve heard them often, probably given them a time or two ourselves.

I have no interest in rehearsing the polemics against consumerism and materialism. I have sympathy for the material pleasures of Christmas – the food, the gifts, the decorations – and while some are certainly too greedy or too single-minded in pursuing them, that abuse does not abolish the use. I would not scrape off the glitter, even if it should cover things of greater worth. The less material pleasures are better yet – the blessings that demand special notice at Christmastime, home and family and love.

Yet all these pleasures, all of these blessings, are fitful. They come and they may go, and even if they don’t, our enjoyment sometimes does. We must face, too, the unevenness of the distribution. Each of these good things – from Christmas gifts to family to peace – is scattered unequally, and you can never puzzle out why some people should be happier than others. But the good news that the angels brought is utterly democratic. It comes to all people, belongs to whoever will not shut it out. What we all need, and none of us deserve, is free to all of us, without prerequisites. Nor is there any fading of this gift, any caprice in this miracle – God’s birth, the silent thunder of the Savior’s coming that shook a blind world.

We all have our share of bad Christmases; some of us, more than our share. But the eternal good of Christmas is that it teaches us to remember. The festivity may be wasted, but the remembrance never is.

Scrooge promised to keep Christmas all the year. All the glitz and glitter goes back into the boxes, and neither our bank accounts nor our digestions could afford to keep up the festivity. And the best part of Christmas can also be packed up and put away. But we have the choice to carry it with us, to remember even after the carols and manger scenes have been retired. The Christmas season is over. But Christmas is always around the next corner, with the news that God has left heaven to set the world right.