Review: Hobbits, You, and the Spiritual World of Middle Earth

If you are curious to know how Bard is like the Apostle Paul, or how Pippin is like the Apostle Peter, or Galadriel like Solomon – then I have the book for you.

Hobbits, You, and the Spiritual World of Middle-Earth is a devotional for teens written by Jill Richardson. Each chapter begins with a brief profile of one of Tolkien’s characters, including quotations from The Lord of the Rings, and then turns to a biblical personage (or, a handful of times, a biblical principle). Richardson draws parallels and lessons, and then leaves her young audience with discussion questions and words of practical application.

This devotional is written in down-to-earth language and often leavened with humor; I always enjoyed the ‘Vital Stats’ section of each chapter. The parallels between the Bible and The Lord of the Rings were interesting, and I found Beorn’s and Smaug’s particularly illuminating.

To her credit, Richardson goes beyond the standard biblical stories to the story of King Manasseh and to Ecclesiastes, one book of the Bible not often quoted to adolescents. I appreciated that there were several paragraphs of Scripture in each chapter, and not merely a handful of verses. Occasionally there were “author’s paraphrases” of Scripture, and I would have preferred if those had been actual quotations. It’s always better to let the Bible stand without abridgment, even when it is complex or difficult.

Hobbits, You, and the Spiritual World of Middle-Earth is a devotional, and naturally it doesn’t have the ‘meat’ of a theology book. But it is an insightful and easy read, successfully combining a fun look at Lord of the Rings with a profitable look at Scripture. Recommended for anyone, but especially any teen, who enjoys fantasy and is interested in the Bible.


I received a review copy of this book from the author.

Character Profiles: The Too-Powerful Sidekick

She wanted to scream. There were so many blasted ships and no way to stop one little boat from escaping. Though she was terrified of the sea dragons, she prayed that they would rise from the water. She prayed for another of Artham’s sudden, dashing arrivals, but she knew he was on the other side of the Dark Sea.

– Andrew Peterson, The Monster in the Hollows

There are people who are both unshakably good and preternaturally strong. They are the ones who step forward, who always know what to do in the moment of crisis, who incur risk boldly and selflessly. If we’re lucky, we end up on their side. If we’re especially lucky, they end up our special protectors.

And then, before our names can be written in greatness in truly heroic adventures, they have to go away.

From King Arthur on down, the heroes of fantasy tales have often had a stronger, wiser personality behind or beside them. Then, before the danger gets truly epic, the strong one vanishes. This is the Too-Powerful Sidekick, the mentor or guardian or counselor who has to leave before the hero can come into his own.

Gandalf is a classic example. Tolkien found it necessary to separate him from Bilbo and the Dwarves before things got really dark in Mirkwood – and before they met Smaug. He had more important business to tend to, like driving out the Necromancer. So it was Bilbo’s turn to be the hero.

In Lord of the Rings, where Gandalf had no more important business, Tolkien had to devise other ways to keep the wizard away. First it was Saruman – or Frodo would have made it to Rivendell on time, far ahead of the Ringwraiths. Then it was the Balrog.

Then, a few chapters later, it was Aragorn’s turn. He had vowed to save Frodo “whether by life or death,” so Tolkien had to get rid of him, too. He is another Too-Powerful Sidekick. Even the other Hobbits, Merry and Pippin, had to broken off from Aragorn before they could have their moment. With him around, what would have been left for them to do?

And then there is Artham Wingfeather, Throne of Warden of Anniera, Peet the Sock Man. In every book Andrew Peterson had to detach him from the Wingfeather children in a new way.

In On the Edge of the Dark Sea of Darkness, it was Nia and Podo’s shunning that created the distance. They drove him away even after he saved the family, permitting them to fall again into troubles that, had the Sock Man been at hand, he would have fought away.

For North! Or Be Eaten something else was needed, so a Troll dragged Peet away and the Fangs locked him up in a cage. At the end of the book, he was reunited with his charges again. So, at the beginning of Monster in the Hollows, they had to separated again. This time, rather than have others pull or drive Artham away, Peterson finally gave him a reason to leave of his own accord. Though it could be contended that the decision was made, as they say, under duress.

If Artham had been allowed to hang around a few more chapters, he would have spared the Wingfeathers all sorts of troubles. That was the problem with him, as with all Too-Powerful Sidekicks: They save the heroes out of tight spots. But it’s only in tight spots that you can ever be heroic.

Character Profiles: Guardian Angel

It was at this moment that Peet the Sock Man leapt from the rim of the gully at top speed, his arms spread wide like wings. Janner watched his uncle with awe.
His socks had long since fallen away in shreds, cut to pieces by the talons at the end of his reddish forearms. Peet’s white hair trailed behind him; one of his eyebrows lay flat and low, the other arched like a curl of smoke; and in Peet’s eyes blazed a single purpose:
Protect. Protect. Protect.
What struck Janner most about his uncle in this moment was not the graceful leap through the air or the deadly, mysterious talons, but that amidst all the danger and panic, Artham P. Wingfeather’s gaze was fixed on him with what Janner knew to be a fierce affection.

– Andrew Peterson, North! Or Be Eaten

It began when the little girl kicked the Fang. Before it ended, whole armies came after the Wingfeather children. But fortunately, Peet the Sock Man – either bravely crazy or crazily brave – was always willing to stand between the Wingfeather children and armies.

He was their Guardian Angel. Andrew Peterson even gave him wings, a fitting – though probably unintentional – touch.

The Guardian role is not too often cast. Aslan sometimes acts like one – appearing to direct the heroes’ path, intervening when they finally can do nothing. No one in the Chronicles of Narnia really gets home without him. But in all that, he is not really being a Guardian Angel; he’s being a Jesus-figure.

In Lord of the Rings, Aragorn and his Rangers act as the Guardian Angels of Bree and the Shire – “sons of forgotten kings walking in loneliness, guarding from evil things folk that are heedless.”

A less classic example, but still a true one, is the goose woman in The Wolf of Tebron. Although she never does physical violence on behalf of the hero, she watches over him and sets him on the right road. Her guardianship is one of wisdom, not strength.

The goose woman, like Aragorn and the Sock Man, is a Rejected Outsider. They all also cross with the Mysterious Yet Benevolent Stranger – with bonus points for being Not Dressed for Success: Do You Judge By Appearances?

What Aragorn and Artham are, but the goose woman is not, is a Too-Powerful Sidekick. This is why they are detached from the hero in surprisingly short order and sent to be Guardian Angels somewhere else.

It makes sense that the protector should be stronger than his charge. It even makes sense, in a way, that he should be unknown. But it’s a little strange that Guardian Angels are so often pariahs, cast off from society. Perhaps it helps them fulfill their role; perhaps it helps them get into it.

Guardian Angels are a noble breed, but they are most noble when they combine with the Pariah archetype. It may or may not be a burden to spend your life protecting people when you do it to applause; it’s always hard when you do it to misunderstanding and rejection. And yet Aragorn and Artham carried on, satisfied just in being the Guardian Angel.