Once Upon A(nother) Time

Once upon a time, in a land far, far away … fairy tales happen. It’s the best place for it, too; anything can happen there.

The classic fairy tale opening, like the classic fairy tale ending (happily ever after), is more than form. It is substance, part of what a fairy tale is meant to be. Once upon a time could be any time, and a land far away could be anywhere, and that is the point. Unbound by specifics, free of all the maps and history books, fairy tales are timeless and universal.

It is easy, in fact, to avoid specifics, though not everyone can do so with equal art. Sid Fleischman managed the fairy tale universality with unusual elegance in The Whipping Boy, which opens, “The young prince was known here and there (and just about everywhere else) as Prince Brat …”

A lesser writer would have said that the young prince was known throughout the kingdom as Prince Brat – “the kingdom” being where every fairy tale takes place, if it doesn’t take place in the forest. The kingdom is invariably ruled by The King, The Queen, and usually by The Prince, even when the heroine marries him. (Names are part of the frivolous small talk dispensed with in fairy tale romance, which goes from first sight to lifelong commitment in less time than it takes the average person to choose dinner off a menu.)

Disney is, of course, a passing master of such conventions. In its live-action Cinderella – which is, if you count right, its latest fairy tale – Disney added a new touch of universality that, while probably unintentional, is brilliant. Cinderella, though among the most archetypal of European fairy tales, was gifted with a multiracial cast, and it feels all the more universal for that. Disney followed the same policy in the new Beauty and the Beast, but having haphazardly mixed the fairy tale up with history, the effect is jarring more than anything else.

The creative decision to anchor Beauty and the Beast to history was not necessarily a bad one, but it illustrates the meaning of once upon a time. There is power hidden in fairy tale simplicity. By gliding airily beyond the real world, fairy tales set the forgiving terms on which they are to be taken. They spurn details and outrun cross-examination. Meanwhile, the more factual approach of the quasi-historical Beauty and the Beast begs for cross-examination. It makes you wonder: Is it possible that the French Catholic Church (a state church!) was ordaining black priests three hundred years ago? Were spinsters turned out to beg in the streets, honestly? What made the Prince a prince? If he was collecting taxes, why didn’t anybody notice when he stopped? Shouldn’t the townspeople have been holding parades and throwing confetti in the air to celebrate their tax-free existence? Does anybody in the entire Disney corporation realize that a thousand years before Belle blazed her feminist trail, Charlemagne set up schools in France that educated girls?

A historical film or novel could answer these questions. A fairy tale doesn’t have to. We can wonder if the eighteenth-century France we are seeing is the eighteenth-century France that really was, because there is an answer to that question. There is no answer, and no question, of whether we are seeing a true portrayal of a far-away land, once upon a time.

And so fairy tales, placeless and timeless, tell their stories beyond the reach of such concerns. Once upon a time, Cinderella danced, and Rumpelstiltskin spun straw into gold, and Snow White ate the apple and Rapunzel let down her hair …

Review: Beauty and the Beast (the Other One)

(Yes, I know: I’m six months late to this party. But that is how long it took them to put the movie on Netflix.)

In 1991, Disney released a magnificent version of the classic fairy tale “Beauty and the Beast”. Then they released another version.

Disney’s decision to remake Beauty and the Beast as a live-action film was always questionable for two reasons. One, the story is intrinsically suited to animation, and two, the original film is so close to perfection that it leaves little room for remaking. But all things are possible, and these hurdles might have been jumped.

One of the special powers of animation is that it can make things whimsical or agreeable that, realistically, are not. Beauty and the Beast needs this power, both for the Beast and his servants. The living household objects, rendered realistic in the new version, are all exquisite. They also have about an ounce of the charm and vibrancy of their animated counterparts. Worse, they make you think that it would be kind of creepy if your coffee cup had eyes and your dresser liked to pick out your outfits.

The change from animation to live-action would not matter so much – if more significant changes had deflected comparison. And here we come to the second pitfall, which the new Beauty and the Beast plunges right into: Why remake a movie that was already nearly perfect? To make it different – not necessarily better but different in a true and interesting way. That is the successful way to remake a great film. There are two ways to fail – make it too much the same and make it different in a bad way. Disney manages both.

Beauty and the Beast reproduces its predecessor’s plot, its songs, and its most iconic shots and scenes. To its credit, the film does innovate in smaller matters. To its discredit, it innovates badly. It reshuffles events and characterization in ways that are often puzzling and invariably damaging. Its original ideas are slight and usually poor.

The Beast is a much reduced figure in this second outing. He is less of a beast, for one: physically smaller, more tame in temperament, more human in appearance, lacking the mouth full of fangs and the animalistic power and agility of the old Beast. The first Beast literally roared; the second huffs and puffs. The first Beast had a violent, mercurial temper; the second is mostly just dyspeptic. The first Beast had sudden shifts into realization and regret; the second … no.

Gaston receives a kinder, gentler, and ultimately scrambled characterization. His buffoonery and presumption are sanded down significantly, and his worst moments in the first half of the film are excised. Then, as if suddenly in the throes of some psychotic break, he resorts to murder. After that, Gaston loses all initiative. His maneuver to clap Maurice into the insane asylum is no longer a sinister scheme to blackmail Belle into marriage; neither does he incite the mob against the Beast out of jealousy and offended pride. Both acts are merely defensive and desperate attempts to hide his crime.

The servants-turned-household-objects fare worst of all. Their warm (even enthusiastic!) welcome of Maurice is eliminated, and it matters because their welcome of Belle is so suspect. They adopt the peculiar habit of declaring selfish motivations for acts of apparent kindness. (Why does Lumiere – it’s not the Beast in this version – get Belle out of the dungeon? So he can kiss the maid again!) They sing “Be Our Guest” not because Belle wanders into the kitchen saying she’s hungry but because they realize she’s planning an escape. When Belle flees, doors slam and lock, the dog rears up and barks at her – it looks like a jail break, and they’re the prison guards. Incompetent ones, but still.

As for new ideas, Disney did decide to give Belle a shamelessly maudlin back story. The Beast has a sob story, too, and he and Belle bond over shared childhood trauma, and it’s all very dreary. Disney also anchors the story to a particular time and place, shifting it away from fairy tale and into history. Then it fumbles the history, and drops it, and steps on it. Disney clearly sends out the message, “This is eighteenth-century France! Btw, we have no idea what eighteen-century France was like, and we don’t care, either.”

The movie has its good points. The technical skill is obvious, and the film treats us to some beautiful vistas. The re-imagining of Maurice and Gaston has merit, whatever the flaws in execution. There is talent in the cast. But the new Beauty and the Beast is inevitably heir to the old one, and it neither breaks from its legacy nor upholds it. Fans of the movie say that there are many versions of Beauty and the Beast, and that’s true. But the precise trouble is that this movie is not a version of Beauty and the Beast, the fairy tale; it’s a version of Beauty and the Beast (1991) – and a worse one. Beauty and the Beast (2017) is so notably like Beauty and the Beast (1991), and yet so notably inferior, that there is hardly even a point.